Category: Arminius

  • Of Predestination – by Franciscus Gomarus (1563-1641)

    Of God’s Predestination(extracted in various parts from Arminius’ answer to this treatise, in the Works of Arminius, volume 3, pages 521-658, 1875 edition) I. Since the difference between those who are to be saved and those who are to be damned, and God’s Predestination, is set forth by Prophets (Exodus 33:19; Malachi 1:2; Isaiah 10:22),…

  • Arminius’ Supposed Impact on Calvinism

    Dan (aka GodIsMyJudge) has provided a post alleging another impact of Arminius on Calvinism (link to his post). The first part of his post I’ll pass over, since I feel my previous post (link to my previous post) has adequately addressed that issue. However, Dan states: TF notes well the WCF is open to supra,…

  • Misquoting Matthew 23:37 or Luke 13:34

    The following texts get misquoted amazingly often. First, here are the texts. Matthew 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Luke 13:34…

  • Catholic or Roman?

    John Z at The Boar’s Head Tavern writes: [Francis] Beckwith seems to think that his particularly vocal Protestant apologist detractors are using the prefix “Roman” as a pejorative instead of being merely descriptive. This is probably true to a certain extent, because I’m sure many of them have no use for the word “catholic” themselves.…

  • Arminius’ Impact on Calvinism

    Dan (“GodIsMyJudge”) has an interesting post in honor of the 400th anniversary of Arminius’ death (link). One criticism I have, is that I think he overstates the significance of the infralapsarian wording of Dordt’s discussion of election. In fact, one could walk away from GodIsMyJudge’s post thinking that Arminius was an infralapsarian Calvinist who prevailed…

  • Arminius – Closer Than You Might Think

    We frequently refer to non-Calvinist evangelicals as “Arminians,” in very broad sweeping terms. This is partly for simplicity, and partly because we view them as having some historical connection to Arminius. When one actually goes and reads what the historical Arminius wrote, one finds him to be much closer to the Reformed views than many…