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Erasmus' Words – Could Beckwith, Cross, and Liccione Endorse?
Erasmus wrote: What weight the authority of the church may have with others, I know not; but with me it weighs so much, that I could be of the opinion of the Arians and Pelagians, if the church had approved their doctrines. Latin Text: Quantum apud alios valeat auctoritas ecclesiae nescio; certo apud me tantum…
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Shouldn't You Be Eating Chocolate?
The always-creative adherent to the papacy, Mark Shea, seems to think that I (TurretinFan) am not much fun at parties because I spent part of Christmas 2009 in service to my Lord, demonstrating that the rule of faith of Aquinas is different from the rule of faith of Rome today (Aquinas and Formal Sufficiency &…
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If You Look Only at the Similarities, They're Exactly the Same!
One area where Roman Catholics and Eastern Orthodox part ways is over describing what goes on in the consecration of the elements in the Eucharist. For Eastern Orthodox, the transformation that occurs is mysterious and indescribable. For Roman Catholics, the transformation is sacramental and describable – in fact it is described quite specifically by the…
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Didn't Augustine Say That He Wouldn't Believe the Gospel but for the Catholic Church?
I anticipate a response to my post on the Augustinian approach of seeking the Church through Scripture. The response is to provide the following quotation: But should you meet with a person not yet believing the gospel, how would you reply to him were he to say, I do not believe? For my part, I…
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Responding to Nathan from "Called to Communion"
Over at the Roman Catholic blog Called to Communion (the link was this, though it seems to be broken at the moment), a commenter going by the name “Nathan” provided the following comment: Thus far your attempt to rebut the claims of this article seems to be simply a restatement of sola scriptura as including…
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Response to Bryan Cross at "Called to Communion"
The following is a detailed response to Bryan Cross’ comment #441 here (link to the comment) at the Roman Catholic blog, Called to Communion. Dear Bryan Cross: Thanks for your thoughtful reply to my comments. I have a few rejoinders, which I’ll try to group in some sort of organized way below – not necessarily…
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Is Jesus' Divinity Clearly Revealed in Scripture?
Over in the ever-growing comment box at Called to Communion (a Roman Catholic blog), there is at least one man, Mr. Ciatoris, who is trying to argue that the Scriptures do not clearly teach that Jesus is God. (link to the comment box in question) John Cassian (lived about A.D. 360 – 435) thought differently:…
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Pastor King Responds to Bryan Cross' Misuse of Jerome
The following guest post from Pastor David King, is in response to Bryan Cross’ remarks (#166) on the blog entry, “Solo Scriptura, Sola Scriptura, and the Question of Interpretive Authority.” Cross’ misuse of Jerome… “Jerome in Context: A Case Study Surrounding Epistle 15 with respect to the Roman Claims about interpretive authority” It is an…
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Response to Heschmeyer's Purgatory Thought Experiments
Joe Heschmeyer at Shameless Popery has provided some “thought experiments” regarding purgatory (link to his post). Heschmeyer has two similar experiments – in both cases an object is dropped and broken. Heschmeyer asks whether the object’s owner can forgive the breaker of the object and still demand that the person who broke it clean up…
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Am I Safe from Rome's Anathemas?
A pseudonymous blogger under the penname Reginald de Piperno (RdP), responding to my opening post in my series on Trent (link to post), stated: For example, TF claims that he is under the anathema of Trent. But unless he is or was formally Catholic, this is flatly impossible. I do not understand the seeming fondness…